Periodic Issue | Volume 10 Issue 3 | Serial Number 39 | Dhul Qadah 1443 AH – June 2022 AD
Editorial
A New Arab Legal Declaration to Combat all Forms of Violence against Women
By: Prof. Badria A. Al-Awadi
Editor-in-Chief
In an official collective Arab human rights initiative, the League of Arab States endorsed a new declaration to protect women and girls from all forms of violence. This declaration is important because it coincides with the increase in the frequency of crimes of violence against women in a number of Arab countries, and the rise of human rights and social voices calling for the adoption of practical and effective measures to address these crimes which have turned into a phenomenon covered with false justifications that cannot be accepted.
A New Arab Legal Declaration to Combat all Forms of Violence against Women
Chief-in-Editor Prof. Badria A. Al-Awadi
In an official collective Arab human rights initiative, the League of Arab States endorsed a new declaration to protect women and girls from all forms of violence. This declaration is important because it coincides with the increase in the frequency of crimes of violence against women in a number of Arab countries, and the rise of human rights and social voices calling for the adoption of practical and effective measures to address these crimes which have turned into a phenomenon covered with false justifications that cannot be accepted.
This declaration came during the meetings of the 49th session of the Permanent Arab Committee for Human Rights held at the headquarters of the Arab League in Cairo, on February 22, 2022. The declaration included a preface and eleven articles, in which its authors affirmed – in its preface – the recognition of “the central position of women in society, and their being on the same level with men in honoring, in light of the fairness approved by Islamic law and other divine laws, and the legislation and covenants in force in favor of women. He also stressed that “all persons are equal before the law, and that every person has the right to live a dignified and safe life free of violence.”
The declaration recorded the seriousness of the phenomenon of violence against women and girls, and the resulting health, psychological, social and security damages, including violence under occupation, armed conflicts, organized and transnational crime networks, and terrorism. Then, it concluded that there is an urgent need to adopt procedures and mechanisms capable of eliminating violence against women and girls, preventing it, and addressing it, with political and societal will, and an explicit legal commitment.
In Article (1), the declaration defines violence against women and girls as: “All acts of violence at the family and community levels that may cause material or moral harm to women and girls alike, including physical, sexual and psychological violence, or threats to do so.” With such acts, coercion, or arbitrary deprivation of rights and freedoms. This violence includes – but is not limited to – family, domestic, community and digital violence. What is noted is that this definition is broad, comprehensive, takes into account recent developments, and includes a great deal of accuracy, which helps in the legal and administrative response to these acts by adopting proactive, immediate and proactive actions.
Article (2) states that this declaration “is a commitment by Arab countries to protect women and girls from all forms of violence, and to strengthen efforts to eliminate all forms of discrimination against them.” Article (3) called on member states to “work to bolster legislative measures and legal procedures to protect women and girls, ensure their access to justice in the event of any violence, and ensure that perpetrators of violent crimes against them do not go unpunished.” This is an explicit call to strengthen the legal and legislative basis for enacting deterrent laws and measures.
Article (4) of the Declaration affirmed the need for Member States “to commit themselves to adopting and strengthening policies of equality between women and men, and to develop effective and comprehensive national programmes and plans of action to empower and protect women, especially during emergencies and armed conflicts and their consequences, whilst working to include measures to combat violence against women and girls in national development policies.”
In terms of practical and remedial measures, Article (7) of the declaration stipulates “the importance of providing health, psychological and social support and legal assistance to women and girls who are victims of violence, and establishing and supporting shelters, care and rehabilitation centers specialized in this field for victims and helping them to be integrated into society.” This matter covers the stage which follows exposure to any assault or violence, and it is a matter that responds to the international standards stipulated in this field.
On the preventive side, the authors of the declaration stressed in Article (8) the importance of raising awareness, through educational programmes and curricula at all levels of education, of the rights of women and girls and their place in society in accordance with human rights principles, in a way that establishes the values and culture of tolerance and mutual respect. There is no doubt that these measures are important, and they must be transformed into continuous programmes to ensure their positive impact on women’s safety and security, their access to all their rights, and their pioneering social and developmental roles.
Many argue – rightly – that human rights declarations lack the legal value, which is necessary for states and bodies, but they are – without a doubt – an international and regional framework, and a call for practical and tangible measures, under the penalty of sanctions and reprimands in regional and international organizations.
Honoring women is part of honoring human beings demanded by God Almighty in his noble book by saying: “Indeed, We have dignified the children of Adam, carried them on land and sea, granted them good and lawful provisions, and privileged them far above many of Our creatures.” Moreover, our Holy Prophet recommended it in many hadiths, including: “Treat women kindly…”. Therefore, Arab and Islamic societies are invited – more than others – to respect women and empower them with all their rights, and to strengthen their role; because this finds its basis in their religion and law, and in their constitutions and laws, as well as in the agreements and laws of the world in which they live, and with whom women live, along with the values and principles of justice, equality, solidarity, and interdependence. These communities are also called upon by constitutional authorities and governing administrative and executive bodies and institutions, to enact all necessary laws and take all firm measures and necessary steps to prevent all types of violence against women, within the framework of social unity and solidarity among the various groups of society.
Special Issue | Volume 10 Issue 11 | 8th Annual Conference Research | Jamada Al Awwal 1443 AH – December 2021 AD
Editorial
Law in the Historical and Civilizational Context (2-4):
International Declarations and Laws – Principles and Charters Designed to Regulate Cooperation, Coexistence, and Renunciation of Wars between Nations: Towards More Commitment and Respect
By: Prof. Badria A. Al-Awadi
Editor-in-Chief
{O humanity! Indeed, We created you from a male and a female, and made you into peoples and tribes so that you may ˹get to˺ know one another. Surely, the most noble of you in the sight of Allah (God) is the most righteous among you. Allah is truly All-Knowing, All-Aware.} (Sourat Al-Hujurat, verse 13)
Law in the Historical and Civilizational Context (2-4)
Chief-in-Editor Prof. Badria A. Al-Awadi
{O humanity! Indeed, We created you from a male and a female, and made you into peoples and tribes so that you may ˹get to˺ know one another. Surely, the most noble of you in the sight of Allah (God) is the most righteous among you. Allah is truly All-Knowing, All-Aware.} (Sourat Al-Hujurat, verse 13)
Relations between states constitute a mirror reflecting the development of the role of laws in regulating life within the international community, a role that intersects in many aspects with the role of law in local societies and within a single state, but differs from it according to its parties and units. International law views states as equals, grants them sovereignty over their lands, territorial waters, and airspace. It does not allow aggression against them or interference in their internal affairs. The rules of this law appeared successively in the form of charters, agreements, and declarations of principles and rights, after a difficult period of labour that witnessed tragic wars and conflicts, which claimed the lives of tens of millions of people in the First and Second World Wars, in addition to the wars of colonialism and aggression.
Many of these rules find their origins and roots in historical theories and legal codes, which arose in the midst of conflicts between earlier nations to control resources and impose sovereignty, and in the predominance of the logic of wars, invasion and aggression, and then developed gradually and cumulatively in a development that took many centuries, to establish peace instead of war, and coexistence instead of conflict, adopting dialogue and negotiation instead of weapons to settle existing problems.
Heavenly laws in general, and Islamic law in particular, as it is the final, wisest, fairest, and most comprehensive of all messages and laws, has contributed to raising awareness of the importance of the values of coexistence and understanding between human societies, and rejecting division and aggression, as the Almighty said in a decisive revelation:
{And cooperate in righteousness and piety, but do not cooperate in sin and aggression}, (Surat Al-Ma’idah, verse 2)}. He also said: {And do not transgress, for God does not love transgressors} (Surat Al-Ma’idah, verse 87).
These provisions were mirrored on the ground by the example of the state of Medina established by the Messenger of God, may God’s prayers and peace be upon him, and later in Mecca after its conquest, and then in the rest of the cities that the Muslims opened and ruled, where the values of brotherhood and affection, justice and equality prevailed, and security, stability and prosperity spread in these zones for a period of time, due to adherence to the values and principles included in the provisions of the Sharia, and the jurisprudence reached by the caliphs, scholars and jurists.
The two historical legal schools, Latin and Anglo-Saxon, also contributed to the emergence of many theories and rules of international law, based on the experience of the Roman Empire and the principles and ideas of Roman philosophers, and then the philosophers and thinkers of the Age of Enlightenment, some of whom lived through dark periods in the history of civil and inter-war wars in Europe and the United States of America. And other wars of colonialism, aggression, and control in the eighteenth and nineteenth centuries, especially the first and second world wars in the twentieth century.
The development of international law culminated in the emergence of a number of declarations, covenants, conventions, and protocols, which followed World War II, most notably: the United Nations Charter (1945), the Universal Declaration of Human Rights (1948), the Geneva Conventions (1949), and its subsequent protocols, and others. International efforts have also been active to formulate and adopt multilateral agreements aimed at encouraging the resolution of problems and disputes through dialogue and negotiation and by avoiding wars.
There is no doubt that these efforts and initiatives have achieved some results, but data on the ground indicate the limited impact of the repository of international laws and agreements in curbing the aggressive tendency inherent in a number of international parties that do not hesitate to use force to achieve their interests, and to interfere in internal affairs of countries, and impose their conditions by force. In addition to the fact that this situation has led to instability in many regions of the world, it has engendered more and more doubts about the binding force and even the very existence of the rules of international law, due to the increasing violations and disrespect of them by the major powers, based on the fact that laws require force to compel the implementation of its provisions, which is not available for many of the rules and provisions of international law, especially when major powers are involved, as confirmed by successive facts.
In view of the common needs of human societies towards strengthening international peace and stability in order to address the real problems that threaten the future of humanity (climate – hunger – depletion of resources …), many parties, at the forefront of whom responsible states and governments, as well as international organizations and jurists of international law, are invited to dwell again on reviewing mechanisms for activating respect for the rules and provisions of international law, and the need to adhere to them to include everyone without exception.
Recently Published
The Rule of Exclusion of Evidence Obtained from the Invalid Procedure: A Comparative Study between Kuwaiti and American Criminal Procedures Laws
2023-03-05T21:52:51+00:00March 5th, 2023|Comments Off on The Rule of Exclusion of Evidence Obtained from the Invalid Procedure: A Comparative Study between Kuwaiti and American Criminal Procedures Laws
The Role of Administrative Control Authorities in Protecting Food from Contamination in Both the Kingdom of Saudi Arabia and the Hashemite Kingdom of Jordan: A Comparative Analytical Study
2023-03-05T21:44:45+00:00March 5th, 2023|Comments Off on The Role of Administrative Control Authorities in Protecting Food from Contamination in Both the Kingdom of Saudi Arabia and the Hashemite Kingdom of Jordan: A Comparative Analytical Study
Most Read
- Permissibility Causes in International Criminal Law Prof. Ali AlKahwaji Crimin... 8,776 views
- تعليق على حكم المحكمة الدستورية في الطعن رقم (6) لسنة 2018 الصادر في 19/12/2018 8,043 views
- The Legal System of Equal-Member Administrative Committees in Algeria: A Study in the Light of the Provisions of Executive Decree No. 20-199 Issued on July 25, 2020 Dr. Ahsan Gharbi Associate... 6,395 views